Does "two spiritual bodies" means existing on two places, in two lilas simultaniously,at same time?
Yes, exactly. Nityaananda! Gauraanga! Hare Krishna!
Daaso'smi, Swami Gaurangapada.
Swami wrote "When we attain two spiritual bodies in Gaura and Krishna lilas, then we do Bhajana of both the Nityaananda Gauraanga Naama and Hare Krishna Naama"
Does "two spiritual bodies" means existing on two places, in two lilas simultaniously,at same time? Or it is possibility to participate in both lilas, so that such perfect sadhaka may render service in Gaura or Krsna lila?
Off course "time" is measurement of this material world, and we may never understand such topics properly until we reach highest abode.
Humble challenge: Once the initial mercy obtained one can continue with Harinaam bhajan and cultivate the desire for the ultimate mercy that way. Why to continue practicing Nityananda Gauranga Naam Bhajan?
Thank you for this challenge Matus. It is a nice subject for discussion. I agree with Igor. Naama Bhakti Yoga is not like the process of Gyaana Yoga or Hatha Yoga in which the means and the end are different (they give up the ladder once they reach the top). Bhakti Yoga is a path of gratefulness. How can we think of giving up Nityaananda Gauraanga Naama which enabled us to attain our goal of Gaura Krishna Prema? Besides chanting Nityaananda Gauraanga Naama with realization and love is our eternal goal not just the means to attain the goal. When we attain two spiritual bodies in Gaura and Krishna lilas, then we do Bhajana of both the Nityaananda Gauraanga Naama and Hare Krishna Naama simultaneously in our eternal spiritual bodies. Thus Nityaananda Gauraanga Naama Bhajana is the eternal Bhajana of our (Gaura Bhaktas') soul not just a ladder to attain Radha Krishna Prema.Nityaananda Gauraanga Naama is our only hope to attain Prema quickly even while in the offensive stage and if we give up Nityaananda Gauraanga Naama after attaining Prema, it will be the greatest ungratefulness we show to the most merciful Lords Nitaai Gaura, without Whom we would have never attained our destination.
Daaso'smi, Swami Gaurangapada.
Matus wrote :"Humble challenge: Once the initial mercy obtained one can continue with Harinaam bhajan and cultivate the desire for the ultimate mercy that way. Why to continue practicing Nityananda Gauranga Naam Bhajan?"
Nitaai and Gaura Naam are life and soul of devotee. They are our only shelter. Just like child never abandon his parents, even when he is adult, similarly sadhaka never abandon chanting of Nitaai and Gaura Naam. Actually, at the time when such fortunate soul obtain mercy he or she fully understand that there is no difference between chanting Nitaai and Gaura Naam and Hare Krsna. Sadhaka understands that Naam and Bhagavan are identical, and Naam is becoming life and soul of such devotee. At that time , it is not question of practice, it is question of affection and love. All reasoning, questions, doubts simply vanish and what remains is pure absorption in Naam and Lord�s pastimes.
