2. Die höchste Herrlichkeit der Namen Nityananda und Gauranga (27.5)

Krischnas Name und Gaurangas Name sind gleich, aber es gibt doch einige Unterschiede:

1. Beim Chanten von Krischnas Name sollte man zehn Vergehen vermeiden, w�hrend bei Gaurangas Name keine Vergehen ber�cksichtigt werden.

2. Zwar ist Krischna Gauranga, aber Gauranga ist Audarya Vigraha. Im  Navadvipa Dhama Mahatmya wird gesagt, dass wenn man Krischna ohne Gauranga verehrt, die Gottesliebe (Krischna Prema) nur nach einer sehr langen Zeitspanne kommt, aber wenn man Gauranga zusammen mit Krischna verehrt, dann wird Krischna Prema schon nach kurzer Zeit kommen.

Diejenigen, welche behaupten, dass das Krischna-Mantra alles enth�lt, und deshalb sei es nicht n�tig, das Gauranga-Mantra zu chanten, sollten sich �berlegen, warum das Obengenannte in den Schriften steht. Das wahre Verst�ndnis ist, dass Krischna Prema sehr rasch durch das Chanten von Gaurangas Name erreicht werden kann. Wenn nur Krischnas Name ohne Gaurangas Name gechantet wird, dann dauert es gem�ss dem Weisen Narada und Pushkara Tirtha im Navadvipa Dhama Mahatmya Millionen und Abermillionen von Jahren, um Krischna Prema zu erwecken.

Warum heisst es, dass mit dem Chanten von Gaurangas Namen, zusammen mit Krischnas Namen, Krischna Prema sehr schnell erlangt wird? Weil Gaurangas Name alle Arten von Vergehen gegen den heiligen Namen von Krischna ausl�scht.

�namaaparaadham sakalam vinasya
chaitanya naamasrita maanavaanaam�

3. Nityananda Prabhu sagt, dass in Vrindavana vergehensvolle Menschen bestraft werden, sie aber in Navadvipa Krischna Prema erhalten.
4. Im Anubhasya Kommentar zum Caitanya Caritamrita sagt Srila Bhaktisiddhanta Saraswati Thakur, dass obwohl Krischnas und Gaurangas Namen nicht verschieden sind, so zeigt sich doch Krischnas Name gegen�ber befreiten Seelen gn�dig, und Gaurangas Name ist gn�dig zu gefallenen und vergehensvollen Lebewesen. Deshalb empfiehlt er, Nityanandas und Gaurangas Namen zu chanten.

Wir m�ssen abw�gen, ob es wohl f�r die gefallensten Seelen des Kali-Zeitalters ausreicht, wenn sie das Pancha tattva Mantra dreimal vor dem Kirtan und einmal vor dem Hare Krischna Mantra chanten.

Wenn Prabhupada sagte, wir sollen Krischnas Name chanten, hat er immer das Hare Krischna Mantra gemeint, aber wenn er sagte, wir sollen Gaurangas Name chanten, hat er immer das Gauranga Mantra gemeint, und nicht das Pancha Tattva Mantra. Das wird aus der Tatsache ersichtlich, dass er sagte, man soll Gaurangas Name immer chanten, aber nicht das Pancha tattva Mantra, welches nur dreimal vor dem Kirtan und einmal vor jeder Runde Hare Krischna Mahamantra gechantet werden soll.

Alle anerkannten Vaishnava Mantras k�nnen auf der Tulasi-Gebetskette gechantet werden. Wenn Gottgeweihte von Narashima das Narashima-Mantra auf der Gebetskette chanten k�nnen, Gottgeweihte von Rama das Rama Mantra auf der Gebetskette chanten und Gottgeweihte von Narayana das Narayana Mantra auf der Gebetskette chanten k�nnen, warum sollten dann Gottgeweihte von Gauranga Mahaprabhu, welche ausschliesslich Gauranga verbunden sind, nicht das �usserst echte und erhabene Gauranga Mantra auf der Gebetskette chanten? Vor allem wenn man bedenkt, dass Gauranga der letztendliche Ursprung aller obengenannten Vishnu-Tattvas und die h�chste Pers�nlichkeit Gottes ist.

Srila Prabhupada sagt, dass Christen und andere Menschen, auch die echten Namen von Gott, welche in ihrer Religion bekannt sind (Christus, Allah u.s.w.), auf der Gebetskette chanten k�nnen. Bitte vergleiche dazu das Buch �Die Sch�nheit des Selbst�. Warum sollte also Srila Prabhupada etwas gegen das Chanten von Gaurangas Name auf der Gebetskette haben, wenn er doch eigens gekommen ist, um Gaurangas Name auf der ganzen Welt zu predigen, gem�ss seinen eigenen Worten in diesem Buch?

Comment on this Post

Nityananda Gauranga Mantrarajas to Brazil

Sri Sri Guru Gaurangau Jayatah !!!
Dear Swami Gaurangapada, please accept my dandavats pranams.

Initially I ask that His Holiness and the devotees to forgives me for my poor domain of the English language and also for my lack of time in answering possible answers quickly due to not having connection with the internet in my house nor close of me. Forgive-me also for to take your precious time with this extense email, what is a first attempt of establishing a connection with His Holiness.

Few days before, I send a short message to your orkut�s profile.
My name is Kirttan Lilamoye das, I live in Brazil in S�o Paulo State.

After to read and to observe sincerely the content of your pages in the web, I believe that found His Holiness due to the Divine direction and blessings of Sri Sri Nitay Gauranga. Thank you very much for your wonderful work to the vaisnava world!!!

I found your connection for the net, exactly in one moment where had matured the idea and the decision of beginning a non sectarian vaisnava mission, that ransom the supremacy and the superexcelence of Nama Rasa and service to Sri Nityananda-Gauranga.

Since my early and initial practices in Krishna temples, decades behind, I feel a great attraction for Srila Bhaktivinoda Thakur and for Sri Nityananda Prabhu, and just as I found in our granthas, always considered to be appropriate, mainly to western aspirant devotees first of all, to obtain the Lord Nityananda�s mercy before to proceed in to acquire something real and not simple "abh�sic" in our spiritual lives. 

And just now, in front of the current situation of the sankirtan movement in this country (as it is in others latin america countries): Free dissemination of vaisnava aparadha sadhu ninda, fighting sectarian spirit, lack of sadacara and vulgarization of the transgression of basic principles , weak sadhana, drastic reduction of jive-doya preaching work, sahajiya dissemination, etc, The Sri Nityananda�s intervention becomes essential and urgent.

So, I am like this right that to have found His Holinees it was due to the blessing of Sri Bhaktivinode, Mahaprabhu and Nityananda, because your person and thought come to the encounter of Gaudiya Vaisnavism that we have been seeking, that believed and we needed.

It is natural the subject to appear, and it is like this important that I clear that is not possible to begin this humble service in connection with the math (as well as of the other ones) to which I am linked up to now, because the principal mentors ( in this country) of this above mentioned sectarian spirit, that in spite of we consider them in high esteems, they are the priests and main representatives of that missions and don't accept to give diksa or siksa to anyone, if this person don't accept that the specific Guru of their missions and so, their missions like "The True Supreme And Single one Guru".

The unhappy fact is that the people that receive diksa through these representatives end for they have not the minimum of connection with the represented Guru or else that end up being exclusively driven and (Badly) guided by these representatives instead of they be guided directly by your Gurus.

Therefore we have been seeking for an acarya that has the non-sectarian spirit. This dogma that have been disseminated for here and that have been provoking a lot of disharmony between the vaisnavas and applicants as well as the detriment of the Sri Gauranga mission.

The inspiration interns that more I cannot reject, it indicates me that should address the people where and for who I have the certainty that will be appropriately guided and sheltered far away from the smallest possibility of the mad elephant of vaisnava aparadha.

The Samaja that we are beginning lowly and without resources will call "Gauranga Samaja or Visva Vaisnava Raja Sabha Seva Sanga", and it bases on the text with the same name uttered by Srila Bhaktivinoda Thakur and with base in the committees of work of the visva vaisnava raja sabha when it was presided by Srila Bhaktissidhanta Sarasvati Thakur.

So, our concern was like this exactly in the subject of giving a non-sectarian connection to those that are arriving and the those that are in a moment of confusion in your own missions and for this needed shelter.

I also plan to commit to the auxiliary these applicants in the line that you are emphasizing of singing always of the mantrarajas Nityananda Gauranga, before the maha mantra and of maintaining them connected with your teachings and inspiration.

What I want to leave with clearness is that we don't have any intention of usurping your name to legitimate our samaja, as based on the assertive ones that His Holiness left clear in your instructions to your disciples and devotees just as we see in NITAAI.com home page:

" ...He will give his spiritual support to such institutions, orgs etc. from outside if they are for the purpose of spreading the pure Holy Names and Pastimes of Nityananda, Gauranga and Hare Krishna and he will personally come and preach and reside in such preaching centers for sometime. But if he finds out that complicated politics, beaureaucracy and aparadha have entered into such institutions and centers started by his own disciples and devotees, then he may not be able to visit or personally guide such centers or institutions."

Our seva is still in gestation and we thanked if  H.H can send your illuminated suggestions for our intention. I ask for His Holiness, that is a Nitaai Parsada, that prays to Sri Nityananda so that our intention is blessed and victorious, because we will knows like this that we can continue without any type of fear.

We thanked for your Divine Inspiration and we will be awaiting your response to this email. 
Wanting to stay always a servant of the Vaisnavas of Sri Nityananda Gauranga and of Sri Sri Radha Krsna.
 
Kirttan Lilamoye das / visva vaisnava dasanudasa

Comment on this Post

Re: Illness pastimes?

Dear Srinath,

Nityaananda ! Gauraanga ! Hare Krishna !

Pure devotees are already liberated souls as the original Lords reside in their heart so any so called distress makes no difference to them.

If you have any problems please feel free to ask, I have done a lot of research on various health problems and I may be of some help to you.

ys,
Mihir.

Comment on this Post

Re: Gujarati, Marathi and Telugu Shri Chaitanya Charitaamrita

I M very much impressed to hear 1 of your swami on colors Speech Plz show me the way how to be with you th' PC or elseway to listen you 4 my better time.
Plz reply me on ajitgita@gmail.com

Comment on this Post