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Thursday, April 2, 2009

Re: Jaya Radha Madhava


Nityananda! Gauranga! Hare Krishna!
Dandavats and obeissances.

When Guruji was talking about the offenses of accepting money to sing the holy names,  I thought how George Harrison had some devotional songs like My Sweet Lord on his album All Things Must  Pass and he accepted money for his album. I then thought how My Sweet Lord was the #1 song in the world for over a month and really helped spread Krishna Consciousness worldwide. I also remembered that there was a court ruling against George where he had to surrender the majority of his royalties from My Sweet Lord and the album All Things Must Pass and I never understood why Krishna would put George through this ordeal from that song and album, but now I understand. Krishna wanted to save George from the offense of making money off the holy names...The Lord was showing him mercy by taking away the money. Here is a snippet I got off some website:

Following the song's release, musical similarities between "My Sweet Lord" and The Chiffons' hit "He's So Fine" led to a lengthy legal battle over the rights to? the composition. Billboard magazine, in an article dated 6 March 1971, stated that Harrison's royalty payments from the recording had been halted worldwide. In the U.S. federal court decision in? the case, known as Bright Tunes Music v. Harrisongs Music,[2] Harrison was found to have unintentionally copied the earlier song. He was ordered to surrender the majority of royalties from "My Sweet Lord" and partial royalties from All Things Must Pass.

Sincerely Jagannatha Gauranga dasa



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Re: Srila Bhakti Siddhant Saraswati Prabhupada


Dear lowerthanarat prabhu,

     Nityananda! Gauranga! Hare Krishna! You appear to be aware of many sites on the net where lots of ebooks on the acarya's vani is available. My humble is request is -- please take your time, but could you post all the links that you know of in this thread. We need to know as this is for Nitaai Veda. For e.g thank you for finding the original Vaisnava Vijaya, we were looking for it.

Daaso'smi,
Srinath



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Play NITAAI Yoga Divx Videos on your Mobile Phone


Nityananda!! Gauranga!! Hare Krishna!! You can now directly copy and play our Divx videos on your mobile phone wherever you go without having to convert them by installing the Divx Mobile Player on your phone. Windows Mobile and Symbian phones are supported as of now. We are hoping that the Divx Mobile Player for the iPhone is also released soon. Thus, now you can watch a NITAAI Yoga spiritual video while travelling, resting, moving etc. We have found that the Divx Mobile Player plays the video quite smoothly on the mobile while using only quite less mobile CPU, memory and battery.

Please note that you DO NOT have to install the DivX Mobile Player if your phone is a .com/mobile/phones.php">DivX Certified device.

Download DivX Mobile Player
v0.92 (30-Mar-2009)

Choose the version that matches your phone:

Daaso'smi, BR Sadhu Swami Gaurangapada.

 



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2. Die höchste Herrlichkeit der Namen Nityananda und Gauranga (26.4)


Caitanya Caritamrita Antya-Lila 11.55:

�sri-krsna-Caitanya� sabda balena bara bara
prabhu-mukha-madhuri piye, netre jala-dhara

�Srila Haridasa Thakura fing immer und immer wieder damit an, den heiligen Namen von Sri Krischna Caitanya zu chanten. Als er die nektargleiche S�sse des Lotusgesichts von Gauranga trank, flossen ohne Unterbruch Tr�nen aus seinen Augen.�

Caitanya Caritamrita Antya-Lila 11.56:

�sri-krsna-Caitanya� sabda karite uccarana
namera sahita prana kaila utkramana

�W�hrend er den heiligen Namen von Sri Krischna Caitanya chantete, gab Srila Haridasa Thakura seinen Lebensodem auf und verliess seinen K�rper, genauso wie Srila Bhishmadeva seinen K�rper auf dem Schlachtfeld aufgegeben hatte, w�hrend er Krischnas Lotusgesicht anschaute.�

Kommentar von BR Sadhu Swami Gaurangapada:

Der grosse Naamacharya Srila Haridasa Thakura zeigte uns durch sein eindr�ckliches pers�nliches Beispiel das letztendliche Ergebnis des Chantens von Krischnas Namen. Er chantete t�glich 300 000 Namen von Krischna (mindestens 176 Runden vom Hare Krischna Mahamantra), ohne dabei viel zu essen oder zu schlafen. Das Ergebnis seines lebenslangen Chantens der Namen Krischnas, war, dass er am Ende seines Lebens Krischna Caitanyas oder Gaurangas Name chantete, weil die Namen von Gauranga die h�chsten  und barmherzigsten Namen unter den Namen Krischnas sind.

�Als er Nimais Name h�rte, wurde er gl�cklich. Wenn er einem Bettler Almosen gab, sagte er immer: �Jay Sacinandana!�. Er besuchte die Gelehrten (Pandita Babajis) von Mayapur, h�rte ihnen zu und chantete die heiligen Namen von Gauranga, stellte viele Fragen �ber die Siege des Herrn im Debattieren. Auf diese Weise verstrichen zwei bis vier Monate. Danach war Vrajanatha ein anderer Mensch.� (Jaiva Dharma Kap. 12)

(D) Bhaktivinoda Thakura, Gitavali, Sri Naam kirtan, Lied zwei:

(emon, doyal to nai he, mar kheye prema dey)
(ore) aparadha dure jabe, pabe prema-dhan
(o name aparadha-vicara to nai he)
(takhon) krishna-name ruci ha'be, ghucibe bandhan

�Oh! So eine barmherzige Pers�nlichkeit wie Nityananda Prabhu kann nirgendwo gefunden werden! Er wurde von Jagai und Madhai geschlagen und als Antwort gibt er ihnen trotzdem die Gottesliebe! Oh! Wenn deine Vergehen �berwunden sind, wirst du den Schatz der Gottesliebe erhalten! Aber bei diesen Namen von Nityananda und Gauranga gibt es keine Ber�cksichtigung von Vergehen! Wenn du erst durch das Chanten der heiligen Namen von Nityananda und Gauranga einen Wohlgeschmack am heiligen Namen Krischnas erlangt hast, wird deine Gefangenschaft in dieser Welt zu Ende sein.�

(E) Sri Caitanya Bhagavata, Madhya-Khanda 3.169-170:

ei avatare keha gauracandra gaya
nityananda-nama suni' uthiya palaya
pujaye govinda yena, na mane sankara
ei pape aneke yaiva yama-ghara

�Es gibt Menschen, die in diesem Leben den heiligen Namen von Gauranga chanten, aber wenn sie den heiligen Namen von Nityananda h�ren, stehen sie auf und laufen davon. Das ist wie wenn man Krischna verehrt, aber kein Vertrauen in Shiva hat, welcher doch der h�chste Gottgeweihte und eine Erweiterung von Krischna ist. Solche Menschen sind s�ndig und dazu bestimmt, zum Haus von Yamaraj, dem Gott des Todes, zu gehen.�

Sri Caitanya Bhagavata, Madhya-Khanda 4.75:

jagate durlabha bada visvambhara-nama
sei prabhu Chaitanya-sabara dhanaprana

�Der heilige Namen von Gauranga ist sehr, sehr selten in dieser Welt. Gauranga Mahaprabhu und Sein Name sind das Leben, die Seele und der h�chste und wahre Reichtum aller Lebewesen.�

Sri Caitanya Bhagavata Madhya-Khanda 20.137:

sannyasio yadi nahi mane gauracandra
janiha se dustagana janma janma andha

�Wenn jemand, obwohl er das Gewand eines entsagten M�nches (Sannyasi) tr�gt, aber den Namen und die Wahrheit des H�chsten Herrn Gauranga Mahaprabhu nicht annimmt, muss er als eine b�sartige Person angesehen werden, welche Geburt f�r Geburt blind geboren wird.�

Sri Caitanya Bhagavata Antya-Khanda 1.71-72:

sakala bhuvana eve gaya gauracandra.
tathapiha sabe nahi gaya bhutavrinda
srikrishnaChaitanya-name vimukha ye jana.
niscaya janiha sei papi bhutagana

�Alle Lebewesen in allen drei Welten dieses Universums chanten, verherrlichen und predigen den Namen von Gauranga, aber diejenigen, welche geisterhaft sind, chanten den Namen von Gauranga nicht. Diejenigen, welche dem Chanten des Namens von Gauranga abgeneigt sind, sind zweifelsfrei sehr s�ndig und von Geistern heimgesucht.�

Sri Caitanya Bhagavata Antya-Khanda 1.188-189:

garbhavati nari cale ghana svasa vaya
caitanyera naam kari seha para haya

�Sogar die schwangeren Frauen, welche atemlos waren, konnten den Ozean von Geburt und Tod �berqueren, indem sie den Namen von Gauranga chanteten.�

andha, khonda loka saba cale sathe sathe
caitanyera namete prasasta patha dekhe

�Die Blinden und die Lahmen liefen geschwind, um den Herrn zu treffen. Es war Dank der Gnade des Chantens von Gaurangas Name, dass sie ihr Ziel erreichen konnten.�

Sri Caitanya Bhagavata Antya-Khanda 3.386:

ye prabhura naam-guna sakrt ye gaya
se samsara-avadhi tare vatsa-pada-praya

�Der grosse Ozean der materiellen Unwissenheit wird f�r eine Person, welche die Namen und Eigenschaften von Gauranga Mahaprabhu chantet und verk�ndet, sofort so gross, wie das Wasser, welches in dem Hufabdruck eines Kalbes enthalten ist.�

(F) Sri Caitanya-carita Mahakavya von Srila Murari Gupta, 4. Parikrama 28. Sarga, Vers 20:

nityananda-prabhus tatra / vanijan tu grhe grhe
karoti krsna-Chaitanya-nama-sankirttana mahat

�Indem er von Haus zu Haus im H�ndlerviertel dieser Stadt zog, sang Nityananda Prabhu �berall die Namen von Gauranga (Sankirtana).�

sri-krsna-Chaitanya-namna / paripurna jagat-trayam
ktva raraja gopalaih / sama nanda-vraje yatha

�Begleitet von diesen Gopalas, stellte Nityananda alle drei Welten durch das Chanten von Gaurangas Namen vollst�ndig zufrieden, genauso wie es fr�her im Land von Vraja war, als Nanda der K�nig der Kuhhirten war.�

�Umso mehr die Namen von Caitanya und Krischna gepredigt werden, desto besser f�hlte sich Thakura Bhaktivinoda.� (Vaishnava Liederbuch)

�Das Caitanya Bhagavata hat voraussgesagt, dass der Name von Caitanya eines Tages in jeder Stadt und in jedem Dorf bekannt sein wird. Srila Bhaktisiddhanta wollte das so.� (Srila Prabhupada Lilamrita Kap.6)



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Re: Srila Bhakti Siddhant Saraswati Prabhupada


Dear lowerthanarat prabhu,

Nityananda Gauranga Hare Krishna! Thank you for the information, I was looking for more books.

Srinath



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Photo essays of Holy Dhams


Dear Vaisnavas,

       Please check out this link.

       This has truly spectacular phtographs of all the important holy Dhamas with lots of explanations and we could get the pictures on our flickr page.

In service,
Srinath



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Re: About Modern Civilization coming to an end


Dear Mihir,

   Nityananda! Gauranga! Hare Krishna! My humble pranams!

   Modern civilisation can end in a variety of ways. Third world war, the petroleum supply running out, economic disaster, asteroid impact, climate change, etc. The material world is like that and in Kali Yuga there is always danger. So yes Mihir, someday such things may happen -- but it's too early to tell. Bhakti changes fate that is determined by karma.

    In Srimad Bhagavatam 12th canto, 2nd chapter many bad predictions are forecast in the future of Kali Yuga.  Please check up http://vedabase.net/sb/12/2 . You could also read the Vedic Prophecies on Kali Yuga from the Nitaai Veda.

    We do not know what the Lord has in mind as in this Dhanya Kali, many things have totally modified and Kali has been pushed back a long way because Lord Gauranga has appeared. The Golden Age of Mahaprabhu is now only beginning to get into gear world wide and right now we have the best facilities in the world to preach and practice unlike any other time -- so who really knows what the Lord has planned for the sake of bhakti. One thing that must be known is that the next 9500 years is the best chance anyone has for making any spiritual progress whatsover. After that there won't be any more devotional atmosphere on this planet till the end of Kali Yuga.

     At present there are discussions going on about studying Prabhupada's each and every word like some Nostradamus seer -- but that's all a big distraction. All sorts of speculative ideas are generated and people are unnecessarily agitating their minds over the unknown. I suggest that we put these trifles aside and not get worried about it -- Prabhupada himself said that devotees will be unaffected by any material calamity. In essence let's keep things simple and just surrender to the will of Lord Nitaai and carry on with the essentials -- sravanam, kirtanam, guru, sadhu and the Lord.  Do not unnecessarily get worried over doomsday predictions and other matters that do not concern our devotion.

      I used to do that all the time -- but now-a-days I got rid of a huge weight off my head and now I have only myself and my own faults to deal with -- which is itself is enough for a lifetime.

For your benefit,
Srinath



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Re: About Modern Civilization coming to an end


Nityananda! Gauranga! Hare Krsna!

Haribol! Mihir, On a personal level we may each know (intuiting) what will come to an end, and what will remain and develop (within our own spiritual walk). I am sure the same exists on a macro-level.

y.s. Nava.



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Re: Only Vrindavana Krishna wears the peacock feather


respects to maharaj's and practitioners did any one spot this. 

Is it only in Vrindavana, Their heads were bedecked with peacock feathers?

Sb 10 /5/ TEXT 7

gavo vrisha vatsatara
haridra taila rushitah
vicitra dhatu barhasrag
vastra kancana malinah

TRANSLATION
The cows, the bulls and the calves were thoroughly smeared with a mixture of turmeric and oil, mixed with varieties of minerals. Their heads were bedecked with peacock feathers, and they were garlanded and covered with cloth and golden ornaments.

kadacit kalindi-tata-vipina-sangitaka-ravo
mudabhiri-nari-vadana-kamalasvada-madhupah
rama-sambhu-brahmamara-pati-ganesarcita-pado
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
Sometimes in great happiness Lord Jagannatha makes a loud concert with
His flute in the groves on the banks of the Yamuna. He is like a
bumblebee tasting the beautiful lotuslike faces of the cowherd damsels of
Vraja, and great personalities such as Lakshmi, Siva, Brahma, Indra, and
Ganesa worship His lotus feet. May that Jagannatha Svami be the object
of my vision.

bhuje savye venum sirasi sikhi-puccham kati-tate
dukulam netrante sahacara-kataksham vidadhate
sada srimad-vrindavana-vasati-lila-paricayo
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
In His left hand Lord Jagannatha holds a flute, on His head He wears
peacock feathers, and on His hips He wears fine yellow silken cloth.
From the corners of His eyes He bestows sidelong glances upon His
loving devotees, and He always reveals Himself through His pastimes in
His divine abode of Vrindavana. May that Jagannatha Svami be the object
of my vision.

mahambhodhes tire kanaka-rucire nila-sikhare
vasan prasadantah sahaja-balabhadrena balina
subhadra-madhya-sthah sakala-sura-sevavasara-do
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
On the shore of the great ocean, within a large palace atop the brilliant,
golden Nilacala Hill, Lord Jagannatha resides with His powerful brother
Balabhadra and His sister Subhadra, who sits between Them. May that
Jagannatha Svami, who bestows the opportunity for devotional service
upon all godly souls, be the object of my vision.

kripa-paravarah sajala-jalada-sreni-ruciro
rama-vani-ramah sphurad-amala-pankeruha-mukhah
surendrair aradhyah sruti-gana-sikha-gita-carito
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
Lord Jagannatha is an ocean of mercy and as beautiful as a row of
blackish rain clouds. He is the storehouse of bliss for Lakshmi and
Sarasvati, and His face resembles a spotless fullblown lotus. The best of
demigods and sages worship Him, and the Upanishads sing His glories.
May that Jagannatha Svami be the object of my vision.

ratharudho gacchan pathi milita-bhudeva-patalaih
stuti-pradurbhavam prati-padam upakarnya sadayah
daya-sindhur bandhuh sakala jagatam sindhu-sutaya
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
When Lord Jagannatha moves along the road on His Rathayatra car, at
every step large assemblies of brahmanas loudly chant prayers and sing
songs for His pleasure. Hearing their hymns, Lord Jagannatha becomes
very favorably disposed toward them. He is the ocean of mercy and the
true friend of all the worlds. May that Jagannatha Svami, along with His
consort Lakshmi, who was born from the ocean of nectar, be the object of
my vision.

para-brahmapidah kuvalaya-dalotphulla-nayano
nivasi niladrau nihita-carano ' nanta-sirasi
rasanando radha-sarasa-vapur-alingana-sukho
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
Lord Jagannatha, whose eyes resemble full-blown lotus petals, is the
ornament on Lord Brahma's head. He resides on Nilacala Hill with His
lotus feet placed on the heads of Anantadeva. Overwhelmed by the
mellows of love, He joyfully embraces Srimati Radharani's body, which is
like a cool pond. May that Jagannatha Svami be the object of my vision.

na vai yace rajyam na ca kanaka-manikya-vibhavam
na yace ' ham ramyam sakala jana-kamyam vara-vadhum
sada kale kale pramatha-patina gita-carito
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
I do not pray for a kingdom, or for gold, rubies, or wealth. I do not ask
for a beautiful wife, as desired by all men. I simply pray that Jagannatha
Svami, whose glories Lord Siva always sings, may be the constant object
of my vision.
hara tvam samsaram druta-taram asaram sura-pate
hara tvam papanam vitatim aparam yadava-pate
aho dine 'nathe nihita-carano niscitam idarn
jagannathah svami nayana-patha-gami bhavatu me

TRANSLATION
O Lord of the demigods, please quickly remove this useless material
existence I am undergoing. O Lord of the Yadus, please destroy this vast,
shoreless ocean of sins. Alas, this is certain: Lord Jagannatha bestows His
lotus feet upon those who feel themselves fallen and have no shelter in
this world but Him. May that Jagannatha Svami be the object of my
vision.

jagannathashtakam punyam yah pathet prayatah sucih
sarva-papa-visuddhatma vishnu-lokam sa gacchati

TRANSLATION
The self-retrained, virtuous soul who recites these eight verses glorifying
Lord Jagannatha becomes cleansed of all sins and duly proceeds to Lord
Vishnu's abode.

........................................................................
More authoritative proof of only Lord Krsna only wearing a peacock feather


Srila Prabhupadas Nectar of Devotion is full of references of Lord Krsna wearing peacock feathers
In the back to Godhead magazine there are many references to Lord Krsna wearing peacock feather. From Srila Prabhupadas back to Godhead magazine pre Iskcon days
Chintamani jayati soma giri gurur me.
Siksha guru cha bhagawan sikhipinchha mouli.
Yatpada kalpataru pallava shekhanshu
�    swayabara rasam labhate joyashree. (57)
(Krishna Karunamrita of Villamangal).
�All glory unto my spiritual master who is as good as Chintamani (the Lord). And all glory to the Personality of Godhead decorated with the peacock feather. Under the shade of His Lotus feet which is the desire tree, Jayashree or Radharani is enjoying the transcendental mellow of eternal consorthood.�
���������������������.
July 12 1976

Prabhupada: Why not? He�s the most beautiful. Otherwise, why people are attracted? There is a verse in the Brahma-samhita: kandarpa-koti-kamaniya-visesha-sobham [Bs. 5.30]; barhavatamsam asitambuda-sundarangam. He has got one peacock feather on His head and He�s blackish, but wonderfully beautiful. These words are used. Kandarpa-koti-kamaniya. He�s so beautiful that thousands of Cupids cannot be compared with His beauty. Cupid is understood to be the most beautiful person within this universe. You know Cupid? Yes. He enchants by beauty. But Krishna�s beauty is so great that millions of beauty, kandarpa or Cupid, cannot be compared with Him. Kandarpa-koti-kamaniya-visesha-sobham govindam adi-purusham tam aham bhajami [Bs. 5.30]. ������������������..
June 29 1974
Prabhupada: No, no, on principle it is, as Krishna�s color is there, Krishna�s flute is there, Krishna�s peacock feather is there, these things... These are described in the sastra. Venum kvanantam aravinda-dalayataksham barhavatam samasitambuda-sun... [Bs. 5.30]. So Krishna�s... Suppose even a painting of yourself. One man paints a little different from your face. Another man paints. But on the whole, it is the same. In that way Krishna is not depending on the painting but on the features of His description as it is in the sastra. Krishna�s color is described there. Krishna�s peacock feather is described there. Krishna�s flute is there. Krishna�s ever eternal consort... Pranaya-keli. In loving mood always, Krishna... Pranaya-keli-kala-vilasam. He�s always in enjoying spirit. So we get idea. Idea of Krishna and Krishna being Absolute, the idea of Krishna and Krishna is nondifferent.

�����

Srila Bhaktivinoda Thakura
Sri Bhajans Rahasya

In the Radha-rasa-sudha-nidhi (259) there is the following prayer to be always engaged in seeking Krishna by the performance of sankirtana in the mood of Radha-dasya (as a maidservant):
dhyayantam sikhi-piccha-mauli-manisam tan nama-samkirtayan
nityam tac caranambujam paricaran tan-mantra-varyam japan
sri radha padasyam eva paramabhishtam hrida dharayan
karhi syam tad anugrahena paramadbhutanuragotsavah (14)
By always remembering Krishna, who wears a peacock feather in His mukut, by performing sankirtana and engaging in the service of His lotus feet, by chanting the best of mantras, and by remembering the most cherished service of the lotus feet of Radha within my heart, when will I relish the most amazing festival of attachment to Radha?

A prayer for attaining the service of Srimati Radharani birth after birth is given in the Radha-rasa-sudha-nidhi (40):
Baladeva Vidyabhusana
Sri Aisvarya-kadambini
The Monsoon of Lord Krishna�s Opulence
Introduction by Srila Baladeva Vidyabhushana

Now the author of the sutras will show that the many qualities of the Lord may be understood by studying all the Vedas. For example, in the Atharva Veda�s Gopala-tapani Upanishad (1.8), the Supreme Lord is described as a cowherd boy dark like a tamala tree, dressed in yellow garments, decorated with a Kaustubha jewel, wearing a peacock-feather, playing graceful melodies on a flute, and surrounded by gopas, gopis, and surabhi cows. There He is the Deity of Gokula. In the Rama-tapani Upanishad, however, He is described as the Lord whose left side is decorated by Janaki-devi, holding a bow, the killer of Ravana and a host of demons, and the king of Ayodhya. In the Rama-tapani Upanishad it is said:
brahmaivedam amritam purastat pascac ca. brahma dakshinatas cottarenadhas cordhvam prasritam. brahmaivedam visvam idam varishtham.

�The Supreme is eternal. He is in the east and the west. He is in the south and the north. He is below and He is above. He is everywhere in the universe. He is the greatest.�
As the Supreme Personality of Godhead, who is full of transcendental knowledge and bliss, has a wonderful variety of features, such as His hands, feet, nails, and hair, so the Lord�s transcendental abode, which is manifested from His own personal form, also has a wonderful variety of features, such as the different forms in its land and water. Even though they are all spirit and nothing else, still they manifest a great variety, like a peacock feather or other colorful object.
��������.

Srila Bhaktivinoda Thakura
Gita Mala

Text 4
sikhi-puccha gabhi yashti      benu sringa preshtha-drishti adri-dhatu nirmalya go-dhuli
brindabana tad-asrita          gobardhana rabisuta rasa adi jata lila-sthali

sikhi - peacock; puccha - feather; gabhi - cows;yashti - stick; benu - flute; sringa - horn; preshtha - affectionate;  drishti - glances;  adri - mountain; dhatu - minerals; nirmalya - remnants of flowers;  go-dhuli - dust from the cows; brindabana - Vrindavana; tadasrita - they who take shelter of Him;  gobardhana - Govardhana; rabisuta - Yamuna; rasa - rasa-dance; adi - beginning; jata - which; lila-sthali - pastime places.
. . . peacock feather, cows, stick, flute, buffalo-horn bugle,  loving glances, mineral pigments from the hills, remnants of  flower-garlands, dust raised by the cows, Vrindavana, the holy
places in Vrindavana, the pastime places, such as Govardhana Hill,  the Yamuna, and the rasa-dance arena, . . .

Text 39
keli-kallolera jabe  dunhu kesa srasta habe dui-janara ingita paiya
sikhi-pincha kore dhori� kuntala-madhita kori� ami rabo anande dubiya
keli - of pastimes; kallolera - of waves; jabe - when;  dunhu - both; kesa - hair; srasta - creation; habe - will be; dui- janara - of the divine couple; ingita - hint; paiya - giving;
sikhi-pincha - peacock feather; kore - does; dhori� - holding;kuntala - hair; mandita - decorated; kori� - doing;  ami - I; rabah - will stay; anande - in bliss;dubiya - diving.
When, the decorations in Your hair washed away by the waves  of Your pastimes, will I, on Your hinted command, become plunged  into bliss by decorating Your hair with peacock feathers?
�������

Srila Bhaktivinoda Thakura
Gitavali Text 2
madana-mohana rupa tri-bhanga-sundara pitambara sikhi-puccha-cur6a-manohara
madana - than Kamadeva; mohana - more charming; rupa - form; tri-bhanga - threefold bending; sundara - handsome; pitambara - yellow garments; sikhi-puccha-cur6a - peacock feather crown; manohara - charming.
Wearing yellow garments and a charming peacock-feather crown, threefold-bending Krishna is more handsome than Kamadeva.
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Srila Bhaktivinoda Thakura
Jiva Dharma chapter 29
Gosvami: What form does Krishna manifest in this rasa?
Vrajanatha: In Gokula sambhrama-prita, Krishna has two arms. In the other parts of this rasa He sometimes has two arms and sometimes four arms. In Gokula Krishna is a cowherd boy, has two arms, holds the flute, and is decorated with a peacock-feather and other ornaments. When He is manifested outside of Gokula, Krishna is decorated with jewels and His feature is that of aisvarya (power and opulence). Srila Rupa Gosvami (Bhakti-rasamrita-sindhu 3.2.11-15) explains:
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Sri Sri Radha-rasa-sudha-nidhi (259):
dhyayam stam sikhi piccha mauli manisam tannama sankirtayan
nityam taccarany ambujam paricaran tan mantra varjyam japan
sri radha pada dasyam eva paramabhishtam hrida dharayan
karhi syam tad-anugrahena paramadbhutanuragotsvavah
�By constant meditation upon Sri Krishna whose head is bedecked with a peacock feather, by chanting His sweet holy names, by serving His lotus feet, and by chanting the maha-mantra, we anxiously aspire to obtain the service of the lotus feet of Sri Radhaji. By constantly thinking in this way and by Her causeless mercy, a deep spontaneous attachment (anuraga) will awaken toward Her lotus feet.�
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Govinda das Thakura
Padavali
Song 6 also in song 8-9-13-18-21-81-82-83-93-95
1.    (Refrain) jaya jaya jaga-jana-locana-phanda  radha-ramana brindabana-canda
2. abhinaba nila   jalada tanu dhala dhala  pincha mukuta sire sajani re
kancana basana   ratanamaya abharana nupura ranarani bajani re
3. indibara-yuga   subhaga bilocana ancala cancala kusuma-sare
abicala kula  ramani-gana manasa jara jara antare madana-bhare
4. bani bana-mala  ajanu-lambita parimale ali-kula mati rahu
bimbadhara pare   mohana murali ga-ota gobinda-dasa-pahu

1.    (Refrain) Glory, glory to the Lord who is Radha�s lover, the Lord who is like a trap to catch the eyes of the world�s people, the Lord who is like a moon shining in Vrindavana!
2.    His form glistens like a dark new raincloud. A peacock-feather crown adorns His head. His garments are golden. His ornaments are made of jewels. His anklets jangle.
3.    His graceful eyes are two blue lotus flowers. The restless glances from His eyes� corners are arrows of flowers, arrows that wound the saintly gopis� amorous hearts.
4.    A forest-flower garland hangs to His knees. Its fragrance makes the black bees wild with bliss. Placing the flute to His bimba-fruit lips, Govinda dasa�s master plays enchanting melodies.
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Isana Nagara
Sri Advaita Prakasa
Krishna appeared with the complexion of a newly-formed rain cloud, enchanting to the whole world. He had a peacock feather in His crown, and He danced while playing His flute. He was dressed in yellow cloth, and golden ankle-bells adorned His feet. His body was as soft as butter and full of transcendental mellows. Seeing Krishna�s exquisitely beautiful form
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Srila Jiva Goswami
Sri Krsna Sandarbha Text 5
tatha sri-krishnam adhikrityapi gitam sri-krishna-sahasra-nama-prarambhe sri-vishnu-dharmottare
tasya hrishtasayah stutya vishnur gopanganavritah tapincha-syamalam rupam pinchottamsam adarsayat iti.
tatha-in the same way;  sri-krishna-Sri Krishna;  adhikritya-in regard to;  api-also;  gitam-glorified;  sri-krishna-sahasra-nama- the thousand names of Lord Krishna;  prarambhe-in the beginning;  sri-vishnu-dharmottare-in the Vishnu-dharmomttara Purana;  tasya- his;  hrishta-delighted;  asayah-at heart;  stutya-by this prayers;  vishnuh-Lord Vishnu;  gopa-angana-by the gopis;  avrtah- accompanied;  tapincha-like a tamala tree;  syamalam-dark;  rupam-form;  pincha-with a peacock feather;  uttamsam-in His hair;  adarsayat-revealed;  iti-thus.
The direct revelation of Lord Krishna to His devotee is described in the Krishna-sahasra-nama prayers of the Vishnu-dharma Purana, Uttara-khanda:
�Pleased at heart by these sincere prayers, Lord Vishnu revealed the form of Sri Krishna. whose dark form was the color of a tamala tree, whose hair was decorated with a peacock feather, and who was accompanied by the gopis.
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Srila Jiva Goswami
Sri Priti Sandarbha Anuccheda 100  Also 111-155-158-249-259-260
naumidya te �bhra-vapushe tadid-ambaraya gunjavatamsa-paripiccha-lasan-mukhaya
vanya-sraje kavala-vetra-vishana-venu- lakshma-sriye mridu-pade pasupangajaya
�My dear Lord, You are the only worshipful Supreme Lord, Personality of Godhead. Therefore I am offering my humble obeisances and prayers just to please You. Your bodily features are of the color of clouds filled with water. You are glittering with a silver electric aura emanating from Your yellow garments.*
�Let me offer my respectful repeated obeisances unto the son of Maharaja Nanda who is standing before me with conchshell, earrings, and peacock feather on His head. His face is beautiful. He is wearing a helmet, garlanded with forest flowers, and He stands with a morsel of food in His hand. He is decorated with cane and bugle, and He carries a buffalo horn and flute. He stands before me with small lotus feet.�*
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Srila Jiva Goswami
Sri Sankalpa-kalpadruma
Chap 2   Text 95
mani-ruci-murali-suvarna-yashti- pravara-sikhandaka-sobhaya ca krishnah
asukhayad avarodha-loka-drishtim sukhayitum ittham iyesha sabhya-drishtim
mani-jewels; ruci-splendor; murali-flute; suvarna-golden; yashti-stick; pravara-best; sikhandaka-peacock feather; sobhaya-with the glory; ca-and; krishnah-Krishna; asukhayat-delighted; avarodha-loka-drishtim-the eyes ofn the people; sukhayitum-to delight; ittham-thus; iyesha-desired; sabhya-drishtim-the eyes of the people.
Wearing a peacock feather and holding a jewel flute and a golden stick, Krishna pleased everyone�s eyes.
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Srila Krsnadas Kaviraje Goswami
Sri Govinda Lilamrta chap 8
4- My dear friend, the luster of Krsna�s body is more brilliant than a newly formed cloud, and His yellow dress is more attractive than newly arrived lightning. A peacock feather decorated His head, and on His neck hangs a lovely necklace of brilliant pearls. As He holds His charming flute to His lips, His face looks as beautiful as the full autumn moon. By such beauty, Madana-mohana the enchanter of Cupid, is increasing the desire of My eyes to see Him.



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Re: Srila Bhakti Siddhant Saraswati Prabhupada


respects to maharaj's and practitioners.  check out these links

All issues of Harmonist
   
Prabhupada Saraswati Thakur  mandala ebook

lowerthanarat



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About Modern Civilization coming to an end


Dear Gurudev and devotees,

Nityaananda ! Gauraanga ! Hare Krishna !

In 1973 Shrila Prabhupada said something like that the modern civilization will come to an end within 50 years in a morning walk.

However I am not exactly understanding its meaning. Does this mean that there will be poverty in each and every house ? Does it mean that there will be a lot of natural disasters like earthquake, tsunami etc and will there be a lot of wars ?

I really request someone to explain the exact meaning of this statement.

Thanks in advance.

Sincerely,
Mihir.



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