Re: Shri Chaitanya Bhagavata Verses about Nitaai Gaura Naama

Dear devotees,

    Nityananda! Gauranga! Hare Krishna!

Madhya Chapter 4

(Indirect)
Text 67 He voluntarily serves the Lord in many ways. If He makes one qualified, a person becomes able to serve the Lord.
Text 68 Even Lord Siva, who is very powerful, a great yogi, a great Vaishnava, and the first of the demigods, does not know the end of Lord Nityananda's glories.
Text 69 Persons who, not understanding His very profound pastimes, criticize Lord Nityananda, find that their devotional service to Lord Vishnu becomes stopped.

Madhya Chapter 5

(Indirect)
Text 1 Glory to Lord Chaitanya, who is Lord Krishna Himself, He is the lamp of Navadvipa and the lion who attacks the offenders. On a knotted string He chants a fixed number of His own holy names.

Text 111-113
Even though He is the Supreme Personality of Godhead Himself, even though He is supremely independent, even though He is the creator, maintainer, and destroyer of the material universes, even though He is all-pervading within the material universes, even though He continues to exist after all the material universes disappear, and even though the Vedas affirm that he is limitless and eternal, Lord Ananta Sesha is always delighted to serve Lord Krishna with great love.

Text 119 Please know without doubt that Lord Nityananda is Lord Ananta Sesha Himself.
Text 120 Anyone who sees that Lord Nityananda and Lord Balarama are different persons is bewildered in his heart.

Text 130 Lord Nitaai thinks : "Anyone who offers prayers to Lord Chaitanya and to Me, and who glorifies Me as a servant of Lord Chaitanya, will certainly attain Me."
Text 148 The scriptures affirm that a devotee who has no love and devotion for Lord Balarama is the lowest of devotees.

Madhya Chapter 6

Text 151 In one form He describes His Lord. In another form He meditates on Him. In another form He becomes His bed and parasol. In another form He sings songs glorifying Him.
Text 165 "In home after home I will preach the sankirtana movement. The whole world will sing My glories and dance.

Madhya Chapter 8

Text 190-191 How wonderful it is that the Supreme Lord, the dancing of whose servants destroys all obstacles and purifies all the worlds, now personally dances and sings His own holy name. What result will come from the Lord dancing and singing His own holy name? Can the Puranas describe that result?
Text 193 The Supreme Personality of Godhead, the bliss of whose holy name makes Lord Siva forget his clothing,  whose glories make Lord Siva dance, now personally dances.
Text 194-195
The Supreme Personality of Godhead, whose holy name made Valmiki Muni wealthy with renunciation, whose holy name made Ajamila attain liberation, and whose holy name, when heard, cuts the bonds of birth and death, has personally descended in this world. Now He dances in the Kali-yuga..
Text 196-197
The Supreme Personality of Godhead, whose holy name Sukadeva and Narada sing as they wander in this world, whose glories Ananta Sesha sings with a thousand mouths, and whose holy name is the great atonement for all sins, now personally dances. Anyone who sees Him dance became very fortunate.

Text 285 By Lord Chaitanya's order the kirtana stopped. Roaring, the Lord revealed the truth about Himself.
Text 286 He said, "In Kali-yuga I am Krishna. I am Narayana. I am He, the Supreme Personality of Godhead, the son of Devaki.
Text 287 "I am the master of countless millions of universes. I am the person whose names you sing. You are all My servants.
Text 288 "Taking all of you with Me, I have descended to this world. The offerings that You make to the Deity form of the Supreme Lord are actually offered to Me.
Text 289 "Now you should give all those offerings to Me." Then Shrivasa said, "Lord, everything is Yours."

Madhya Chapter 13

Text 175 Bewildered with wine, they said, "What's Your name?" Nityananda replied, "My name is Avadhuta.
Text 204 "Please be merciful to me. I will chant Your name. Only You, and no one else, can deliver me."
Text 251 "Glory, glory to the Lord, the great teacher who enjoys pastimes of chanting His own holy names! Glory to Lord Nityananda, who fulfills Lord Chaitanya's order!

(Indirect)
Text 264 "Ajamila chanted Your holy name. Therefore it is not surprising that he attained liberation.
Text 354 "Who are Your father, mother, and guru? No one knows. You only eat. And everyone calls You `Avadhuta'."

Madhya Chapter 14
Text 55 Filled with love for Lord Krishna, the great-devotee demigods returned to their cities. Only Lord Chaitanya's glories, and nothing else, was on their tongues.

Madhya Chapter 15
Text 8 When they remembered their previous violent activities, they wept and fell unconscious to the ground.
Text 9 They called out, "Father Chaitanya, O savior of the fallen!" Remembering Lord Chaitanya, they wept again and again.
Text 68 "Anyone who worships Lord Chaitanya is My very life. Yuga after yuga, I rescue him.

Madhya Chapter 19
(Indirect)
Text 116-117 A person who is not delighted by Lord Chaitanya's glories, glories always described by the mouths of Brahma, Siva, and Goddess Lakshmi, the mother of all, has uselessly accepted sannyasa. He uselessly studies Vedanta.
Text 272 "Dvija", "vipra", and "brahmana" are three names for the same thing. In the same way Nityananda and Balarama are different names of the same person.

Madhya Chapter 22
Text 135 By Lord Nityananda's mercy I know Lord Chaitanya. By Lord Nityananda's mercy I know the Vaishnavas.
Text 136 By Lord Nityananda's mercy offenses are destroyed. By Lord Nityananda's mercy one attains devotion to Lord Vishnu.
Text 139 A person who has only a little good fortune will not become Lord Nityananda's servant, for Lord Nityananda's servant is able to see Lord Chaitanya.
Text 140 Anyone who hears this story of Lord Visvarupa becomes a servant of the limitless Supreme Personality of Godhead. He feels that Lord Nityananda is his very life.
Text 141 Lord Nityananda and Lord Visvarupa do not have different bodies. This Mother Saci knew. Some other great souls also knew.
Text 142 Glory to Lord Nityananda, who takes shelter of Lord Chaitanya! Glory, glory to Lord Nityananda, who is thousand-faced Ananta Sesha!
Text 143 O Lord Nityananda, O king of Gauda-desa, glory to You! Who can attain Lord Chaitanya without first attaining Your mercy?
Text 144 Anyone who loses Lord Nityananda will not be happy in this life.

Madhya Chapter 23
(Indirect)
Text 43 "If an outcaste takes shelter of Me, then he is Mine, and I am his. Know that without doubt.
Text 44 "If a sannyasi does not take shelter of Me, then he is not Mine. I speak the truth.
Text 201 Overcome with bliss, Lord Chaitanya danced in a kirtana of His own holy names. All auspiciousness came there.
Text 329 "The power of the Supreme Lord's holy name made Varanasi into the king of holy places. The liberated residents of Svetadvipa always chant the Lord's holy name.
Text 330 "It is the power of the Supreme Lord's holy name that made the demigod Siva worshiped by all. Now the whole world has heard chanted the Lord's name.

Text 331 "Renounce all sins and chant the Lord's holy name. Worship Lord Chaitanya. Then I will not kill you."

Madhya Chapter 24
(Indirect)
Text 69 Anyone who will not say, "Lord Chaitanya is the Supreme Personality of Godhead, the master of all", is a sinner, and is never fit to be seen by Vaishnavas.

Madhya Chapter 26
Text 73 How handsome was Lord Chaitanya in the mood of Balarama! Gazing and gazing at Him, the devotees no longer felt any of the troubles of this world.
Text 74 Everyone gazed at His indescribable moonlike face. Very loudly He called, "Nityananda! Nityananda!" (Lord Gaura Himself calls Nityananda)

Madhya Chapter 28
Text 192 Anyone who with his own mouth says, "I am a servant of Nityananda" will some day see Lord Chaitanya. That is inevitable.
Text 193 Nityananda is most dear to Lord Chaitanya. I will never leave the company of the Lord's servants.
Text 194 I worship Lord Chaitanya. Lord Nityananda gives to the whole world the gift of ecstatic love for Lord Krishna.
Text 195 Beyond this world of birth and death lies the ocean of pure devotional service. Anyone who wishes to dive in that ocean should worship Lord Chaitanya and Lord Nityananda.

Antya Chapter 2
Text 179 Everyone said, "He is our master. Perhaps you have heard His name: Shri Krishna Chaitanya.
Text 180 "We are all His servants." When these words were spoken, tears flowed from the devotees' eyes.
Text 305 The Supreme Personality of Godhead, whose mantra makes His Deity forms come alive, now bore the name Shri Krishna Chaitanya.

Antya Chapter 3
(Indirect)
Text 123
He said:

kalan nashtam bhakti-yogam nijam yah
    pradushkartum krishna-chaitanya-nama
avirbhutas tasya padaravinde
    gadham gadham liyatam citta-bhringah

    "Let my consciousness, which like a honeybee, take shelter of the lotus feet of the Supreme Personality of Godhead, who has just now appeared as Shri Krishna Chaitanya Mahaprabhu to teach the ancient system of devotional service to Himself. This system had almost been lost due to the influence of time."*

Text 124-125
This verse means: May my heart stay at the lotus feet of the Lord who bears the name Shri Krishna Chaitanya and who, to again reveal the truth of devotional service to Him, a truth that by the power time had become hidden after some days, descended to this world.
Text 126
Then Sarvabhauma said:

vairagya-vidya-nija-bhakti-yoga-
    sikshartham ekah purushah puranah
shri-krishna-chaitanya-sarira-dhari
    kripambudhir yas tam aham prapadye

    "Let me take shelter of the Supreme Personality of Godhead, Shri Krishna, who has descended in the form of Lord Chaitanya Mahaprabhu to teach us real knowledge, His devotional service, and detachment from whatever does not foster Krishna consciousness. He has descended because He is an ocean of transcendental mercy. Let me surrender at His lotus feet."*

Text 127 This verse means: To teach His devotional service and detachment from whatever does not foster Krishna consciousness, the Supreme Personality of Godhead has mercifully descended to this earth.

Text 154 Anyone who hears Lord Chaitanya's glories crosses beyond the world of birth and death and goes to Lord Chaitanya's spiritual abode.

Antya Chapter 4

(Indirect)
Text 68 Even that Muslim king honored Lord Chaitanya. Therefore only a blind person will not honor Lord Chaitanya.
Text 69 Though they may shave their heads and wear sannyasi's garments, these blind people burn in their hearts when they hear Lord Chaitanya's glories.
Texts 70-72
Anyone who is not happy to hear Lord Chaitanya's glories, glories that fill the numberless universes, glories that crush ignorance into powder, glories that make Lakshmi, Siva, Brahma, and Ananta Sesha wild with happiness, glories that the four Vedas always sing, finds that all his virtues become faults.
Text 130 Staying for some days in that village, Lord Chaitanya fearlessly performed the sankirtana of chanting His own holy names.

Antya Chapter 5

Text 192 King Prataparudra prayed, "Sate me! Save me, O master of all living entities, O ocean of mercy! Please place Your glance of mercy on me, a sinner.
Text 193 "Save me! Save me, O independent Lord who enjoy whatever pastimes You wish, O ocean of mercy! Save me! Save me, O Shri Krishna Chaitanya, O friend of the poor!
Text 194 "Save me! Save me, O Lord before whom all the demigods bow, O beloved of Goddess Lakshmi! Save me! Save me, O only object of the devotees' love!
Text 195 "Save me! Save me, O Lord whose form is pure and spiritual! Save me! Save me, O Lord Krishna eager to enjoy pastimes of sankirtana!
Text 196 "Save me! Save me, O Lord whose nature, names, and virtues are beyond the understanding of mere human beings! Save me! Save me, O abode of gentleness and virtue!
Text 197 "Save me! Save me, O Lord before whose graceful feet Brahma and Siva bow! Save me! Save me, O ornament of sannyasa-dharma!
Text 198 "Save me! Save me, O Lord Chaitanya Mahaprabhu! O Lord, please give Your mercy to me! Please never leave me!"

Text 220 It is because of Lord Nityananda's mercy that even today the whole world sings of the Supreme Lord's descent as Shri Chaitanya to this world.

Text 329 Accompanied by the devotees, Lord Nityananda sang kirtanas glorifying Lord Shri Krishna Chaitanya
Text 592 Whoever worships Lord Nityananda's feet and remembers them breaks all obstacles into pieces.
Text 623 "Who has the power to throw me into all these calamities? Lord Nityananda is my only shelter, I have no other shelter."
Text 626 The brahmana prayed, "Save me! Save me! O Nityananda, O cowherd boy Krishna, O master, O protector of all living entities, please save me!
Text 627 "A person who trips and falls to the ground takes shelter of the earth.
Text 628 "In the same way a person who commits offenses against You must meditate on You. On then can he be delivered from his sufferings.
Text 629 "You forgive all offenses. You are merciful to the fallen.
Text 630 "I have killed many brahmana and many cows. O Lord, no one is a greater offender than I am.
Text 631 "Still, even the greatest sinners may find shelter in You and break into pieces the bonds that tie them to this world of birth and death.
Text 632 "From the moment of birth You protect the lives of the living entities, O Lord, and at the end of their lives You protect them also.
Text 633 "O Lord, please protect me today from these dangers. If I remain alive, I will have learned my lesson.
Text 634 "Birth after birth I am Your servant, O Lord. Whether I live or die, I only wish to be Your servant."
Text 647 "Save me, Father Nityananda, purifier of the fallen!", the brahmana roared, his arms raised.
Text 692 He called out, "Lord Nityananda! Master! Purifier of the sinners! Please give the shelter of Your feet to me, a sinner!

Text 700 In no other incarnation did the Supreme Lord act in this way. Lord Nityananda always chanted, "Chaitanya!"
Text 704 O my brothers, please worship, please worship Lord Nityananda. By His mercy you will attain Lord Chaitanya

Antya Chapter 7

Text 12 Accompanied by His associates, overcome with bliss, and always singing of Lord Chaitanya's names and virtues, Lord Nityananda departed.
Text 16 Streams of tears always flowed form His eyes. "Shri Krishna Chaitanya!", He roared.
Text 124 Gadadhara had no desire to see the face of anyone who criticized Lord Nityananda.
Text 125 Gadadhara Pandita would not look at the face of anyone who did not love Lord Nityananda.
Text 126 After some time becoming peaceful again, the two Lords sat down together and talked about the auspicious glories of Lord Chaitanya.

Antya Chapter 9
Text 308-309
Lord Chaitanya has all power and all devotion. His power begins and ends everything. He knows everything. A person who knows this sincerely worships Lord Chaitanya.

And Finally, for the grand finale

Text 182
The two moons Shri Krishna Chaitanya and Shri Nityananda are my life and soul. I, Vrindavana dasa, sing the glories of Their feet.

Thus ends Shri Chaitanya Bhagavata

Daaso'smi,
Srinath

Comment on this Post

Re: Lord Nityananda and Lord Chaitanya's Naam in Devanagiri

Nityaananda!! Gauraanga!! Hare Krishna!! Jaya Shri Guru Parampara! Welcome to the NITAAI.com Kyros. I am so happy that you are interested in NITAAI Lekhana Yoga. I, myself, perform this writing of the Devanagari syllables of Nityaananda Gauraanga Naama daily and it is one of the most inspiring part of my sadhana. It is ever-fresh and rewards me with so many intimate realizations about the pastimes of Lords Nityannda Gauranga and Shri Shri Radha Krishna. I have found it is so powerful that it enables me to remain deeply in the Lord's consciousness even while talking to others, reading, hearing kirtans etc. The llink to the Sanskrit syllables is here.

Daaso'smi, BR Sadhu Swami Gaurangapada.

Comment on this Post

Mahaprabhu performing seshashayi pastime with Advaita Acarya

Dear Swamiji and all devotees,

      Nityananda! Gauranga! Hare Krishna! My humble pranams!

      In their Puri Pastimes, when Mahaprabhu assumed the form of Vishnu, Srila Advaita Acarya manifested his potency to carry him and they enacted the pastime of Seshashayi Vishnu.

      But isn't this job done by Lord Nityananda usually? Isn't it very surprising that Lord Advaita, who is none other than Maha Vishnu himself lying down on Ananta Sesha is now doing the job of Ananta Sesha carrying Lord Gauranga? Lord Chaitanya is always carried by Lord Nityananda, but here Advaita Acharya has taken that role. What is the meaning of this?

      I am very amazed by this surprising pastime. I have no qualifications, and I may be most unworthy to know more about it, but nevertheless I felt like asking this for the pleasure of all devotees. What is this mysterious pastime?

Murkho'smi,
Srinath

Comment on this Post

Lord Nityananda and Lord Chaitanya's Naam in Devanagiri

Nityananda! Gauranga! Hare Krsna!
All Glories to Srila Prabhupada and Paramapara

Is there a picture of Lord Nityananda and Lord Gauranga's name in devangiri anywhere? I would like to start doing the writing yoga but I don't know how exactly the Lord's name goes.

I can read and write the devangiri script ( I cannot speak Hindi though), so if someone can tell me which characters I can use to write the names, that would work. I've only seen the names in Latin script, but it's not reliable to translate the Lord's name from Latin (English) to Sanskrit because of the way the language is designed. Those who know the difference can understand what I'm saying.

Haribol

Comment on this Post

2. Die höchste Herrlichkeit der Namen Nityananda und Gauranga (27.4)

Diejenigen, welche sagen, dass Gauranga Mahaprabhu, obwohl Er Krischna selbst ist, nur als ein Gottgeweihter verehrt werden sollte, und dass man deshalb Seinen Namen nicht chanten soll, und dass nur Krischnas Name gechantet werden soll, unterliegen einer grossen Illusion. Sie sollten die folgende Schilderung eines wunderbaren Spieles aus dem Sri Caitanya Bhagavata von Srila Vrindavana Dasa Thakura lesen:

Eines Tages, als er in einer ausserordentlich gl�ckseligen Stimmung war, sagte Advaita Acharya zu den Gottgeweihten: �Meine lieben Br�der im Herrn, lasst uns heute nur den Namen von Gauranga chanten, weil Er der Ursprung aller Inkarnationen und der Freigiebigste von allen ist. Heutzutage sind wir Gottgeweihten in der Gesellschaft nur angesehen, weil Gauranga selbst das gemeinsame Chanten des Heiligen Namens verk�ndet hat. Jetzt m�chte ich, dass ihr alle die Herrlichkeit des Namens von Gauranga chantet und besingt, w�hrend ich tanze. Wenn ihr bef�rchtet, dass der Herr es herausfindet, dann singt umso lauter, um eure Angst zu �bert�nen.�

Gauranga hat immer versucht, Seine wahre Identit�t zu verschleiern. Deshalb hatten die Gottgeweihten Angst davor, Seinen Namen zu chanten und Ihn als die h�chste Pers�nlichkeit Gottes zu verherrlichen. Sie konnten sich nat�rlich den Anweisungen von Advaita Acharya nicht wiedersetzen, und so begannen sie laut zu chanten und zu singen. Nachdem er eine Weile getanzt hatte, �bernahm Advaita Acharya die Leitung des Kirtans und sang seine eigene Komposition: �Sri Gauranga Mahaprabhu ist kein anderer als Narayana, der Gnadenozean und Freund der Verzweifelten. O Herr, bitte sei mir gn�dig.�

Die Gottgeweihten antworteten, indem sie �Jaya Sacinandana!� sangen. Nach einer gewissen Zeit sang Advaita Acharya ein anderes Lied, welches er verfasst hat: �Jaya Gaurasundara, du unendlicher Ozean des Mitleids. Alle Ehre dem Prinzen von Vrindavana, welcher jetzt als der Held von Navadvip erschienen ist. Bitte gew�hre mir gn�digerweise den Schatten Deiner Lotusf�sse.�

Der Gesang wurde immer schneller und Advaita tanzte voller Ekstase. Weil es f�r die Gottgeweihten neue Lieder waren, sangen sie mit mehr Freude als gew�hnlich. Weil er den Kirtana vernahm, tauchte Gauranga am Ort des Geschehens auf. Er erblickte ein ein grossartiges Spektakel. Die Gottgeweihten erstrahlten voller transzendentalem Gl�ck und in ihrer Mitte tanzte Advaita Acharya in Ekstase. Die Gottgeweihten f�rchteten sich nicht, als sie laut Gaurangas Name chanteten und Er vor ihnen stand.

Gauranga Mahaprabhu pflegte immer eine Gem�tsstimmung des dem�tigen Dienens. Er sagte immer: �Ich bin der Diener von Krischna.� Niemand wagte es, Ihn in Seiner Gegenwart als den h�chsten Herrn zu bezeichnen. Jetzt hingegen, durch die Kraft der Gegenwart Advaita Acharyas, sangen die Gottgeweihten ohne Scheu und verherrlichten Gauranga als den h�chsten Herrn. W�hrend Er der Verherrlichung Seines eigenen Namens lauschte, erschien der Herr �usserlich besch�mt, aber innerlich war Er sehr erfreut. Nach ein paar Augenblicken verliess Er den Ort wieder.

Schliesslich, nach einem langen und enthusiastischen Kirtan, gingen die Gottgeweihten weg, um Gauranga zu sehen. Nachdem er den Kirtan verlassen hatte, wobei Er selbst verherrlicht worden war, legte Er sich hin, �usserlich sichtlich ver�rgert. Govinda, der Diener des Herrn kam zu Ihm, und erz�hlte Ihm, dass alle Gottgeweihten an der T�re warteten, in der Hoffnung Ihn zu sehen. Der Herr wies Govinda an, alle hineinzubitten. Die Gottgeweihten kamen also herein und sahen, wie Gauranga dalag, und Er w�rdigte sie keines Blickes. Da sie sehr nerv�s und voller Angst waren, begannen sie zu beten, w�hrend sie �ber die Lotusf�sse des Herrn meditierten.

Nach einer kurzen Weile stand Gauranga auf und sagte: �Mein lieber Srivasa, Meine lieben Gottgeweihten, indem ihr die Herrlichkeit von Krischna beseite liesset, welche Inkarnation habt ihr heute besungen? Erkl�rt das bitte.� Da er ein sehr talentierter Redner war, antwortete Srivasa Pandit: �Mein Herr, die Lebewesen sind nicht unabh�ngig. Wie Marionetten handeln sie nach dem Willen Gottes. Dies ist, was heute geschehen ist. Wir sangen, was der h�chste Kontrollierende wollte, dass wir es singen.� Der Herr erwiederte: �Ihr seid alle gebildete Gelehrte. Warum legt ihr offen, was ein Geheimniss bleiben soll?� (Den Schriften zufolge sollte die Tatsache, dass Gauranga die h�chste Pers�nlichkeit Gottes und nicht verschieden von Krischna ist, solange geheim bleiben, wie Gauranga Seine Spiele in dieser Welt vollf�hrt, und erst sp�ter den Menschen der ganzen Erde  offenbart werden, welche dann Seinen Namen chanten und Ihn als den H�chsten verehren.)

L�chelnd streckte Srivasa Pandita seine zwei Arme gegen den Himmel, als wie wenn er seine Augen vor der Sonne sch�tzen wollte. Gauranga fragte: �Srivasa, was bedeutet das?�. Srivasa antwortete: �Es ist doch offensichtlich, dass ich versuche, die Sonne mit meinen H�nden abzudecken. Aber ist das wirklich m�glich? Genauso, kann Dein Name und Ruhm verborgen bleiben? Sogar wenn es irgendwie m�glich sein sollte, die Sonne mit der Handfl�che abzudecken, so ist es Dir trotzdem nicht m�glich, Dich und die Herrlichkeit des Chantens Deines Namens zu verbergen. Dein Name und Deine Herrlichkeit sind �berall bekannt. Jetzt gerade findet in Brahmaloka zu Deiner Verherrlichung ein Kirtan statt. Wie viele von uns wirst Du nun daf�r bestrafen?�

Dann geschah etwas wunderbares. Tausende von Menschen aus ganz Indien, welche gekommen waren, um Jagannatha zu sehen, erschienen vor Gaurangas T�re und wollten Ihn sehen. Ihre Stimmen ert�nten: �Alle Ehre sei Sri Krischna Caitanya, dem H�chsten, welcher Seinen eigenen Dienst geniesst! Alle Ehre sei dem H�chsten Gauranga, welcher das Gewand eines Sannyasis angenommen hat.�. Auf diese Weise chanteten, sangen und tanzten Tausende voller Ekstase. Srivasa Pandita sagte: �Mein Herr, wo willst Du Dich jetzt verstecken? Die ganze Welt chantet jetzt und in Zukunft Deinen Namen und Deine Herrlichkeit. Du kannst es nicht aufhalten. Du bist unsichtbar, nicht manifestiert und nicht wahrnehmbar, und doch bist Du aus Deiner grundlosen Barmherzigkeit pers�nlich erschienen. Du versteckst Dich und dann, nur aus Deinem eigenen Willen, erscheinst Du wieder. Nur diejenigen, welche Deine g�ttliche Gnade empfangen haben, k�nnen dies verstehen.�

Der Herr Gauranga antwortete: �Srivasa, du hast deine mystischen F�higkeiten gezeigt, indem du diese Menschen dazu gebracht hast, so zu chanten und zu singen wie sie es getan haben, und somit hast du Mich bezwungen. Du bist sicherlich vollst�ndig erm�chtigt wegen deines hingebungsvollen Dienstes, und deines Wunsches, die Herrlichkeit des Chantens Meines Namens zu verbreiten.�.

Comment on this Post